“This is another fine example…
Movie’s descriptions, plots, actors and really cheap downloading
of Buñuel’s powerful films made during his exile in Mexico.”
Reviewed by Dennis Schwartz
Nazarin won the Grand Prix International at the 1959 Cannes Film
Festival. It’s adapted by Luis Buñuel from the 1895 novel by the
Spaniard Benito Perez Galdos. It’s Buñuel’s offbeat, tongue-in-cheek,
satirical look at organized religion, in particular the Roman Catholic
Church, and how even if one lives the perfect Christian life according
to the gospels it’s not aceptable by the defiled church or the cynical
people. The film assumes the mantle of a parable, trying to imagine how
Christ would be treated if he returned to the modern world unrecognized
as an unfortunate healer and a true believer. This is another fine example
of Buñuel’s powerful films made during his exile in Mexico.
Set near the turn of the 20th-century Father Nazario (Francisco Rabal),
an apostolic Roman Catholic (believing “everything belongs to the one who
needs it most”), living in the Mexico of dictator Porfirio Diaz, literally
tries to live the life of Christ but finds only humiliation and abuse from
both the church and the people when he leaves the church residency to live
in the village’s hostel run by the beleaguered Mrs. Chanfa. It’s a place
frequented by beggars, thieves and prostitutes. His meager income comes
from the alms he receives for saying mass. Often robbed, the priest’s only
remaining possessions are his priestly garb he wears and his Bible. When
a prostitute named Andara (Rita Macedo) kills the prostitute in a catfight
who stole her blouse buttons, she’s profusely bleeding from knife wounds
and seeks shelter from the police in Father Nazario’s apartment even though
she has heaped scorn on him in the past. Wanting to hide the smells of
the perfume in the apartment from the searching police, after another prostitute
snitched on her when not bribed for her silence, Andara burns down the
hostel. The priest reluctantly agrees to go on a pilgrimage with Andara
and her troubled prettier sister Beatriz, who was rejected by the brutal
construction worker boss Pinto and failed trying to hang herself in response.
Beatriz sees this pilgrimage as a chance to run away from her problems.
The two women view the barefooted priest as a saint and force themselves
upon him as followers, as they go to different small rural towns asking
for alms and trying to bring the word of God. In one town the priest miraculously
cures Beatriz’s dying little relative by his prayers and laying a hand
on her. In another town he helps bury victims of the plague, but feels
useless when told by a woman dying she only wants a worldly love with her
Juan and not the spiritual one he has to offer.
The ridiculous pilgrimage by the defrocked priest (dressed as a peasant
so as not to implicate the church in his actions) is never ridiculed for
not offering any help to the overwhelmed poor or that his efforts as a
loner only point out how ineffective his teachings are to the many sinners
he confronts. Instead it leads to the saintly priest’s downfall when he
questions his uncompromising belief in God in such a cold world. The police
arrest him for abetting the prostitute murderer and he’s severely beaten
by a savage fellow prisoner while in custody, but saved by another prisoner
(Ignacio Lopez Tarso) who feels sorry for the defenseless man. His church
out of embarrassment for his acts condemns him for not following its rules,
but gets him removed from being jailed with the common prison population.
It ends in an open-ended manner, with the priest supposedly coming to his
senses that he can’t save the world until he embraces humanity with all
his love instead of looking only for Divine Justice. The priest also learns
the hard way that he must be willing to accept charity, if needed (an old
woman vendor gives the scarred priest a pineapple as he’s being led away
by a guard, as the priest has become in her eyes someone to be pitied and
not someone about to save the world). By losing his firm belief in God
the priest has discovered his deeper humanity, and according to Buñuel
is the better off for it. The priest is truly the kind of downtrodden idealistic
humanistic hero Buñuel can relate to. According to the filmmaker,
what the world needs today is a revolutionary with love in his heart and
not another pious useless goody-goody priest thinking he’s Christ.





